Jewish commentary on genesis 15. " God then took him into the .

Jewish commentary on genesis 15 And behold God stands above it (Genesis 28:12-13) Interpreting Jacob’s Dream. Brown presents several arguments against the idea that Romans 16:20 alludes to Genesis 3:15. xxiii. One of the most famous of these scholars was Rashi (Shelomoh ben Yitshak, 1040-1105) from Troyes, in northern France, responsible for the commentary preserved in this two-volume manuscript. There was light of day and a dark of night, morning and evening, one day. J. org Plug in, Turn on and Be En light ened! Nahum Sarna’s interpretation of Genesis 15:6, for example, is disappointing on several levels. — Here are ten nations mentioned, though afterwards reckoned but seven see Deuteronomy 7:1; Acts 13:19. , Parshat Lech Lecha, articles and commentary by the Jewish Community of Atlanta, at The Torah From Dixie. StudyL ı ght. In this continuation of the Pitchei Olam series, we will discuss the meaning of "self-control. 23:20): “and whose issue is the issue of horses. on StudyLight. God saw that the light was good. Jacob’s English translation of the entire Tanakh (Tanach) with Rashi's commentary. Romans 4:13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. Each volume is the work of a scholar who stands at the pinnacle of his field. The moment of truth has arrived. Go. 13. Commentary on Parashat Vayetzei, Genesis 28:10-32:3. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. לֹא כַאֲבִימֶלֶךְ שֶׁאָמַר לוֹ הִנֵּה 15 Then he blessed Yosef, saying, “May the God before Whom my fathers Avraham and Yitz'chak walked, the God Who has been my Shepherd all my life to this day, 16 the Angel Who has redeemed me from all harm, may He bless these lads. *FREE* shipping on qualifying offers. What about Abraham’s experiences here Balancing reverence for the text with rigorous scholarship, Sarna’s commentary is an illuminating and exhaustive treatment of Genesis. 15 but didn’t know all the issues of the grammar. Keil and Delitzsch Biblical Commentary on the Old Testament "And when the sun was just about to go down (on the construction, see Ges. The text, written in three columns, does not cover the Book of Proverbs and does For the Apostle Paul, Genesis Chapter 15 is one of the most significant chapters in the Torah. One is that Paul “employs the more violent συντρίβω (‘to crush’ or ‘to break’)” instead of We are entering Genesis 3 today – one of the most crucial chapters in this Book. Community & Family. Through independent analysis and the use of secondary sources concerning translation from the original He-brew into English, this paper aims to Similarly, Bamidbar (Numbers) Rabbah comprises an exegetical commentary on the first seven chapters of the book of Numbers and a homiletic commentary on the rest of the book. He was a foundational influence on Jewish Biblical scholarship in the Clarke's Commentary. org Plug in, Turn on and Be En light ened! “The traditional Jewish understanding of the term Naḥal Mizraim is that it refers to the Nile. Edited by G. According to this line Commentary, Genesis 15:1-12, 17-18 (Lent 2C), W. ” Order of Contents Whole OT 3 Torah 12 Genesis 3 Exodus 4 Leviticus 3 Numbers 3 Deuteronomy 3 Ruth 2 Esther 2 Psalms 2 Ecclesiastes 1 Song 1 Isaiah 1 Lamentations 1 Zechariah 1 . Sarna, Genesis: The JPS Torah Commentary, ed. alt + / Cart. 6. This is even visible in the first three columns, since the first two are largely reworked forms of Genesis with implicit interpretation, whereas the first two words of 4Q252 III 1 are כאטר We are told in Jewish literature that this serpent is none other than satan, the adversary angel who “rose up against Israel and incited David to take a census of Israel. (Genesis 18:1-15) Abraham argues with God about the destruction of Sodom and Gomorrah. Video Genesis 15:7 - And He said to him, 'I am the LORD who brought you out of Ur of the Chaldeans, to give you this land to possess it. JEWISH MEDIEVAL COMMENTARY ON GENESIS-COHEN 5 Exod 34:7, Num 14:18, Ps 85:3). 144. He is a historian only in virtue of being a theologian. Publication date 1989 Topics Bible. A newer edition of the MT is However, in Genesis 3:15, and in Genesis 26:4, "seed" is used restrictively as reference to Jesus Christ only. And the Lord set a mark upon Cain — To distinguish him from the rest of mankind. Ta-Shma, '"Hilkhata Kebatrai' — Historical Aspects of a Legal Rule", Shenaton Hamishpat Ha-ivri, Annual of the Institute of Research in Jewish Law, 6-7 (1979-1980) 418-419. ” (Genesis 15:7) presages the journey of Abraham’s descendants out of Egyptian bondage. 21. The Christian sees deep significance in the words: “her seed” referring to Eve. Hamilton, New International Commentary on the Old Testament (NICOT), Eerdmans, 1990–1995, 1,273 pp. May the LORD AI-generated Abstract. Vanessa Lovelace. Gen 4:10 (t11p, "hark")-Ibn “I am Adonai your God who brought you out from Ur. J Yahwist source JAOS Journal of the American Oriental Society JBL Journal of Biblical Literature JBQ Jewish Bible Quarterly Genesis 1:1-2:3: The Story of Creation. Features an English translation of the entire Tanakh (Jewish Bible) with Rashi's commentary. to visit the sick (Tan. I want to share with you something that I realized only on Shabbat (Saturday), after the post had been published Clarke's Commentary. He also offers a running commentary on the Torah, bringing insights from a wide variety of scholars and thinkers, as well as from his personal experiences. This argument fails for several reasons. In this review, we will A new English commentary has been written for the entire Hebrew Bible drawing on both traditional rabbinic sources, and the findings of modern-day higher textual criticism. You'll find an entire Jewish library for yourself, your home and your children. Wilson, 85-125 (Macon, GA: Mercer University Press, 1995), 107. and, behold, [he was] wandering in the field; in some field near Shechem, perhaps the same Balancing reverence for the text with rigorous scholarship, Sarna’s commentary is an illuminating and exhaustive treatment of Genesis. Keil and Delitzsch Biblical Commentary on the Old Testament. D. The commentary also features expository sections, including “Eden and the Expulsion: The Human Condition,” “The Depravity of Canaan,” “God’s Election of Abraham This chapter informs us of a gracious appearance of God to Abram, and of a kind promise made unto him, Genesis 15:1; of Abram's request for an heir, Genesis 15:2; of an answer to it, that he should have one, and even a numberless seed, Genesis 15:4; which he gave credit to, Genesis 15:6; upon which he has a fresh promise of the land of Canaan, Genesis 15:7; of his inheriting Commentary on Genesis 50:15-21. — This land was given to Abram, that it might lineally and legally descend to his posterity; and though Abram himself cannot be said to have possessed it, Acts 7:5, yet it was the gift of God to him in behalf of his seed; and this was always the design of God, not that Abram himself should (BORROW A Commentary on the Book of Genesis, Vol. יְכַתֶּתְךָ (סוטה ט') כְּמוֹ וָאֶכֹּת אֹתוֹ (דברים ט), וְתַרְגּוּמוֹ וְשָׁפִית יָתֵי': הוא ישופך HE WILL BRUISE (or, POUND) THEE— Like (Deuteronomy 9:21), “And I beat in pieces” which Onkelos translates by ושפית “I pounded it. In slow motion, building up frame by frame, the reader watches in horror how God commands Abraham to sacrifice his only son; how the two of them travel together to Mount Moriah where Continue reading "Commentary on Genesis 22:1-14" Genesis chapter 15. Mills and Richard F. , The place which was afterwards called Bethel by Jacob, and so called when Moses wrote; for its first name Rashi’s works include a commentary on the Tanakh (Hebrew Bible), a commentary on the Babylonian Talmud, and various Halachic works and responsa. Abraham is actually called a prophet in Genesis 20:7. : א בְּרֵאשִׁ֖ית בָּרָ֣א אֱלֹהִ֑ים אֵ֥ת הַשָּׁמַ֖יִם וְאֵ֥ת הָאָֽרֶץ:: In the beginning. Learn how to seize control of the battlefield within your own heart and achieve He strove for clarity and readability in his exegesis, as opposed to his predecessors, who emphasised conciseness. This is probably the historical starting point for what would become a 'messianic' interpretation of the verse. Verse Genesis 3:15. Brown Is LIVE on the Li As a Christian, I am most appreciative of my Jewish brethren and the scholarship they bring to the Torah. 132), and deep sleep (תּרדּמה, as in Genesis 2:21, a deep sleep produced by God) had fallen upon Abram, behold there fell upon him terror, great darkness. org Chabad. And he said, Lord God — אדני יהוה Adonai Yehovah, my Lord Jehovah. [30] Unlike the Judaica Press and Soncino commentaries, the Exegetical Commentary: Theological Message of Genesis 15:6 ‫ְוֶהֱאִמן ַֽבּיהָוה ַוַיְּחְשֶׁבָה לּוֹ ְצָד ָֽקה׃‬ Raleigh Bagley III May 07, 2021 I. Verse Genesis 15:14. 2d, After that victory which he had obtained over four kings: lest Abram should be too much elevated with that, God comes to tell him he had better things in store for him. He was gathered to his fathers- introduced into the place where separate spirits 6 Genesis 1–4: A Linguistic, Literary, and Theological Commentary (Phillipsburg, NJ: P&R, 2006), 153–56. : א וַיֹּ֚אמֶר שְׁמוּאֵל֙ אֶל־שָׁא֔וּל אֹתִ֨י שָׁלַ֚ח יְהֹוָה֙ לִמְשָׁחֲךָ֣ לְמֶ֔לֶךְ עַל־עַמּ֖וֹ עַל־יִשְׂרָאֵ֑ל וְעַתָּ֣ה Victor P. צִלָּֽה. Genesis 1 and Jewish InterpretationDr. 32] Genesis 15, Henry's Concise Commentary on the Bible, Henry's Concise Commentary enriches Christian understanding of Scriptures with concise insights into original texts and historical context. Lang uage Tools. In the former chapter we had Abram in the field with Kings; here we find him in the mount with God; and, though there he looked great, Genesis 14:12-13: The Babylonians take Lot into captivity; Genesis 14:14-17: Abram rescues Lot. Being a historical narrative, no formal explanations of its religious views are found in Genesis; but the stories it contains are founded on such views, and the author furthermore looks upon history as a means of teaching religion. This meaning does not fit in with the next verse which speaks of the enormity not of the iniquity but The final section explores the theologies of the book of Genesis, including essays on Genesis and ecology and Genesis in the context of Jewish thought. StudyL ı ght . Verse Genesis 15:9. Yahweh lied to them to stop them eating from the tree of knowledge . You'll find an entire Jewish library for yourself, your home 1 And Samuel said to Saul, "The Lord sent me to anoint you to be king over His people, over Israel; and now hearken to the voice of the words of the Lord. ” (1 Chronicles 21:1; as described by the Bible philosopher and grammarian Rabbi David Kimhi–AD 1160–1235, known by the acronym RaDaK, in his commentary on Genesis 3:15). Comments on the plural forms made by Philo of Alexandria2 were intentionally ex-cluded from the present enquiry though they demonstrated that such forms challenged 1 Cf. , Rashi on this verse, followed by Driver, pp. : א וְאֵ֛לֶּה תֹּֽלְד֥וֹת עֵשָׂ֖ו ה֥וּא אֱדֽוֹם:: 2 Esau took his wives from the daughters of Canaan: Adah, daughter of Elon the Hittite; and Oholibamah, daughter of Anah, daughter of Zibeon the Hivvite;: ב עֵשָׂ֛ו לָקַ֥ח אֶת־נָשָׁ֖יו מִבְּנ֣וֹת כְּנָ֑עַן Bereshit (Genesis) - Chapter 35 15 Jacob named the place where God had spoken with him Beth el. com. Torah (The Pentateuch) Nevi'im (Prophets) Ketuvim (Scriptures) About the Publisher. It prepares the way for the prophecy of the Egyptian bondage in Genesis 15:13-16. To gratify this desire, God commanded him to make preparation for וְיִשְׂרָאֵ֗ל אָהַ֤ב אֶת־יוֹסֵף֙ מִכׇּל־בָּנָ֔יו כִּֽי־בֶן־זְקֻנִ֥ים ה֖וּא ל֑וֹ וְעָ֥שָׂה ל֖וֹ כְּתֹ֥נֶת פַּסִּֽים׃ Now Israel loved Joseph best of all his sons—he was his “child of old age”; * he was his “child of old age” NJPS “he was the child of his old age. : א וַֽיְהִי֙ כִּֽי־הֵחֵ֣ל הָֽאָדָ֔ם לָרֹ֖ב עַל־פְּנֵ֣י הָֽאֲדָמָ֑ה וּבָנ֖וֹת יֻלְּד֥וּ לָהֶֽם:: 2 That the sons of the nobles saw the daughters of man when they were beautifying themselves, and they Genesis 15:10. Home. In the beginning of God’s creating the heavens and the earth, when the earth was astonishingly empty and dark, God’s spirit hovered upon the surface of the waters. Umberto (Moshe David) Cassuto, a twentieth-century Italian historian, rabbi, and scholar, wrote a popular Hebrew commentary on the Bible, as well as more detailed commentaries on the book of Genesis and part of the book of Exodus. ” And in Laban’s house You said to me (31:3), “Return to the land of your forefathers and to your birthplace, and I will be with you. Nahum M. Adonai is the word which the Jews in reading always substitute for Jehovah, as they count it impious to pronounce this name. Luzzatto, Il Pentateuco volgarizzato e commentato (Padua: Fran-cesco Sacchetto, 1871-1876). Genesis 4:15. " A battle rages within every person. This Hebrew Bible was edited by esteemed translator and scholar, Rabbi A. Lot’s wife is Commentary on the Tanakh written by Rabbi Shlomo Yitzchaki (Rashi). Genesis 15 Some time later the word of ADONAI came to Avram in a vision: "Don't be afraid, Avram. Written in Hebrew, mixed with Aramaic Torah: Gen 15:1-21 Haftarah: Zeph 3:8-20 Apostolic: Rom 4:1-9 Commentary: PDF / ePub / MOBI Read the text of Rashi on Genesis online with commentaries and connections. ב"ה. After these things — 1st, After that act of generous charity which Abram had done, in rescuing his neighbours, God made him this gracious visit. What wilt thou give me, seeing I go childless — The anxiety of the Asiatics to have offspring is intense and universal. Family harmony is definitely not one of the themes in Genesis. Elohim is the only character in this story and Elohim’s actions are limited to: (1) speaking elements of creation into being, (2) looking at elements of creation and proclaiming them to be “tov” (good), (3) performing blessings, and (4) resting. Genesis 50:15-21 contains the final scene of the Joseph novella, which began to unfold in Genesis 37. W. ” - [from Tan. In this Book. To thee will I give it, and to thy seed for ever. "Why would Abram possibly be afraid? He had just won a great victory over Chedorlaomer and the three other eastern FOOTNOTES: F12 say, this was an angel, the angel Gabriel, in the likeness of a man; but according to Aben Ezra, it was a traveller he met on the road; but it is more probable, as Schimidt observes, that it was some man at work in the field that came upon him and took notice of him:. THE REFLECTION OF ‫ ָחַשׁב‬châshab, khaw-shab' In consideration of the primitive root of ‫ָחַשׁב‬, one finds that Genesis 15:6 should be read from the primary idea of the business IBC Interpretation: A Bible Commentary for Teaching and Preaching Int Interpretation ISBE International Standard Bible Encyclopedia. Wenham writes from a generally conservative evangelical viewpoint GENESIS 3:15 – WHO IS THE SEED OF THE WOMAN – by Rabbi Michael Skobac – Jews for Judaism GENESIS 3:15 THE SEED OF THE WOMAN (Reply2 One for Israel Maoz Messianic Jews for Jesus & ASKDrBrown A FINAL WORD TO JEWS EXPLORING CHRISTIANITY – Part 11 OF 11 of Jews and Jewish Christianity: A Jewish Response to the Missionary Challenge. And may they be called by my name and the names of my fathers Avraham and Yitz'chak. He usually begins his comments with Rashi’s explanation and then expounds further with insights from Kabbalah and Oral Tradition. In his writing in both Romans and Galatians, Paul cited this fact to reveal that faith alone in Christ will make you Act 15:21 “For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues. Thou shalt go to thy fathers in peace — This verse strongly implies the immortality of the soul, and a state of separate existence. Jan. 2) Genesis 13:3 He went on his journeys from the Negev as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai, from: Ge 12:6,8,9 Bethel and Ai: i. 1. " The word of the Lord then came to him: "Not he, but one who shall come forth from thy body, he will be thine heir. Behold a smoking furnace — This signified the affliction of his seed in Egypt: they were there in the furnace of affliction, and labouring in the very fire. 15, Jews were already reading the 'seed' of Eve as Commentary by Rabbi Moses ben Nahman (1194–1270), commonly known as the Ramban. Some of the scholars made a big thing out of "seed" usually having the plural meaning, but no scholar on earth, nor all of them concurrently, have the right to deny or question the "Seed Singular" reference to Jesus Christ in Genesis 3:15 ; Genesis 26:4 , and in the Clarke's Commentary. ” Kline’s posthumously published commentary on Genesis distills his mature views on the book of Genesis and its relation to Scripture as a whole. And when the fowls — העיט haayit, birds of prey, came down upon the carcasses to devour them, Abram, who stood by his sacrifice waiting for the manifestation of GOD, who had ordered him to prepare for the ratification of the covenant, drove them away, that they might neither pollute nor devour what had been thus consecrated to God. This particular commentary is Hebrew commentary in S. Judah’s Appeal. Commentary on the Tanakh written by Rabbi Shlomo Yitzchaki (Rashi). Before we do that, however, I would like to say a few more words about that Torah Portion Ki Tissa – the one that we read last week and that I wrote my last post about. The work aims to make the text clear, engaging, and accessible to readers of all backgrounds and to let the 1 Now the serpent was cunning, more than all the beasts of the field that the Lord God had made, and it said to the woman, "Did God indeed say, 'You shall not eat of any of the trees of the garden?'": א וְהַנָּחָשׁ֙ הָיָ֣ה עָר֔וּם מִכֹּל֙ חַיַּ֣ת הַשָּׂדֶ֔ה אֲשֶׁ֥ר עָשָׂ֖ה יְהֹוָ֣ה אֱלֹהִ֑ים וַיֹּ֨אמֶר֙ FOOTNOTES ON GENESIS 15:7-21. ” 2 But Abram said, “Lord GOD, what will You give me, seeing I go childless, and the heir of my house is Eliezer of Damascus?” 3 Then Abram said, “Look, You have given me no offspring; indeed one born in Genesis 15:1. 1 was a reference back to the Promise in 3. Jewish Holidays TheRebbe. Show/hide shortcuts, shift, alt, Clarke's Commentary. In this chapter, God called Abraham righteous before he was circumcised. 2 129 Jewish Understandings of Genesis 1 to 3 7 Word Biblical Commentary Gen. com: Rabbi Samuel Ben Meir's Commentary on Genesis: An Annotated Translation (Jewish Studies) (English and Hebrew Edition): 9780889462564: Lockshin, Martin I. Complete Concise In this chapter we have a solemn treaty between God and Abram concerning a covenant that was to be established between them. Genesis 15 Bible Commentary. God said, “Let there be light. The canonical form of Genesis 1-3 was the final result of a long process in which strata of various traditions were interacting with each other until they solidified into the document which was received and The origins of medieval Jewish biblical exegesis are likely to be found in the interplay between the Babylonian Geonic rabbinical academies and Karaite Jewish biblical scholars, against the backdrop of the Islamic East, during the ninth to eleventh centuries. Of these works, his commentaries on the Pentateuch and on the Talmud are by far the most commonly read and studied. Religion of Genesis. The Battle Within. Abram's question, "Whereby shall I know that I shall take possession of it (the land)?" was not an expression of doubt, but of desire for the confirmation or sealing of a promise, which transcended human thought and conception. The history of Within Genesis 17, we see that God explicitly names Sarai—who is crowned with the new name, Sarah—as the mother of nations and kings (Genesis 17:15–16). Wenham — Genesis 1–15 and Genesis 16–50 (Word Biblical Commentary, 1987, 1994). Rashi lived in Troyes, France (1040-1105). Originally posted on Thursday, 20 August 2020 Added map references plus additional notes 15 And the Lord said to him, "Therefore, whoever kills Cain, These are the words of Aggadah in Genesis Rabbah. Learning & Values. It depends deeply on the long story that has gone before, Continue reading "Commentary on Genesis 50:15-21" ישופך. Those that would receive the assurances of God’s favour, must attend instituted ordinances, and expect to meet with God in them. 1 And Isaac called Jacob and blessed him, and he commanded him and said to him, "You shall not take a wife of the daughters of Canaan. In fact, the narrative moves directly from their birth announcements to jealousy and murder. The Steinsaltz Tanakh is Rabbi Adin Even-Israel Steinsaltz's pioneering modern translation and commentary on the Hebrew Bible. God makes it clear that there is no covenant without her. The layout of the Word Biblical Commentary series is not the most reader friendly, but in the case of Gordon Wenham’s commentary on Genesis, it is certainly worth the trouble. You'll find an entire He exemplifies the fundamental Jewish commitment to study. I knew that Gen. The plural forms attested in Genesis 1:26 (and ), 3:5 and 3:22 (), which might relate to God, were discussed within the framework of the Jewish tradition. Genesis -- Commentaries Publisher Philadelphia : Jewish Publication Society Collection 1. Sarna and Chaim Potok (Philadelphia: Jewish Publication Society, 1989), 123. . Now after these things ( Genesis 15:1) That is, after the battle against these kings, after the meeting of Melchizedek, after the refusal of taking the reward and so forth from the king of Sodom. ’ This is a phrase typically introducing revelation to a prophet, e. ” The schedule is standardized throughout the Jewish community, and follows the course of a Jewish year (usually beginning each October (or sometimes late September) after the feast of Sukkot. The Kenites, c. 1-15Gordon Wenham (1987) p. Rosenberg. See, for example, Shadal's commentary on Genesis 36:43: "All the translators and commenta- Clarke's Commentary. You are here. Genesis 1 Romans 4 is Paul’s commentary on Genesis 15:6. I will put enmity between thee and the woman — This has been generally supposed to apply to a certain enmity subsisting between men and serpents; but this is rather a fancy than a reality. The second account of creation is the story of Adam and Eve in the Garden of Eden (Genesis 2). Verse Genesis 13:15. I've numbered them in loose order based on my recommendation There are numerous commentaries on the Hebrew Bible that were produced by Jewish scholars. Several other accounts are found in poetic form in Psalms, Proverbs, and Job. Bereshit Rabbah is a talmudic-era midrash on the book of Genesis. He said to him, “Abraham,” and he answered, “Here I am. Hebrews 7; Read/hear the portions: Summary. Hamilton’s substantive introduction—which serves both this volume and the one covering chapters 18–50—discusses the structure of Genesis, its composition, its theology, the problems involved in its interpretation, its canonicity, and the Hebrew text itself. Rashi’s commentary is an essential explanation of the Tanakh and resides in a place of honor on the page of almost all editions of the Tanakh. Over 300 supercommentaries have been written to further explain Rashi’s comments on the Torah. King of Salem; Genesis 14:22-24: Abram declines spoils of war. Dr. He called Abraham righteous based upon the mere fact that he believed in God’s promises. "The Focal Point of Abram's Faith," from the Biblical Studies Foundation. טו וַיִּקְרָ֨א יַֽעֲקֹ֜ב אֶת־שֵׁ֣ם הַמָּק֗וֹם אֲשֶׁר֩ דִּבֶּ֨ר אִתּ֥וֹ שָׁ֛ם אֱלֹהִ֖ים בֵּֽית־אֵֽל: 16 And they journeyed from Beth el, and there was still some distance to come to Ephrath, and Rachel gave Genesis (The JPS Torah Commentary) by Nahum M. ” There You revealed Yourself to me Genesis 1:26 seems to indicate that man was made in the image of the gods plural. — How remarkably was this promise fulfilled, in the redemption of Israel from its bondage, in the plagues and destruction of the Egyptians, and in the immense wealth which the Israelites brought out of Egypt! Today is Wed. Brown opens the Word, catches up on world Jewish news, and takes your Jewish-related calls. May they grow into a multitude upon the earth. 12:2) which is the first commandment that the Israelites were commanded, (for 15 For all the land that you see I will give to you and to your seed (Jewish Bible) with Rashi's commentary. Similarly, Derek R. This Other commentaries on Genesis 15 Ellicott's Commentary for English Readers Pulpit Commentary Matthew Henry's Concise Commentary Gill's Exposition of the Entire Bible. org Barnes' Notes on the Whole Bible - Section IV - The Family of Adam - Cain and Abel. : Books Skip to Main content § 15. " God then took him into the GENESIS 15:1-21 1 After these things the word of the LORD came to Abram in a vision, saying, “Do not be afraid, Abram. In this chapter we have a solemn treaty between God and Abram concerning a covenant that was to be established between them. His commentary reflects his love of Eretz Yisrael. Already in antiquity Jewish interpreters commented upon the oddity that the Torah, a book centered upon and preoccupied with the laws given at Sinai, contains such an Genesis 15 is a commentary on the awesome grace and love of God. At the same time we should be hesitant to sur-render the time-honored expression Throughout his commentary, Prager makes his case for belief in God, providence, the divine origins of the Torah, and the eternal power of the Torah’s morality. See Ward. , verse 15): “and I will guard you wherever you go. " The vision here passes into a prophetic sleep produced by God. 15 and Gen. Our enemy, the evil inclination, wants to strip us of the image of God and turn us into any other animal. he put his trust in the Lord The scene that opens with fear and depression closes with a firm statement that Abram remains steadfast in his faith in God. Genesis 16:5-6. org Video ChabadU Audio Classes News Torah Texts The Jewish Woman Jewish Kids. shift + alt + o. We fill in gaps with educated guesses and speculations; Jewish commentary practices allow for a lot more creativitiy than our seminaries do. The emphasis in this section shifts to the “land” promised by the Lord to Abraham’s “seed. And he dreamed and behold a ladder stationed on the earth and its top reaches the sky, and behold the angels of God ascending and descending on it. elucidate the Jewish tradition in the face of the profound challenges to which Judaism needed to respond in that period. Following an introduction that addresses the canonical function, literary-thematic (1) Some time afterward, God put Abraham to the test. org Plug in, Turn on and Be En light ened! Not Yet a Member? Click to Sign Up Now! Bible Study Tools . Jewish Practice. A newer edition of the MT is Commentary on Parashat Vayera, Genesis 18:1-22:24 Abraham welcomes three visitors, who announce that Sarah will soon have a son. 4. Man seemed to have no restrictions imposed by the Elohim. Spurgeon over one hundred years earlier. " Avram replied, "ADONAI, God, what good will your gifts be to me if I continue childless; and Eli'ezer from Da Read verse in The Complete Jewish Bible (15) The same metaphor will be mentioned a few generations later in a responsum of R. The Whole Old Testament Rashi - Commentary on the Whole Old Testament d. The symbolism of the heifer, goat, ram Commentary on Parashat Vayishlach, (Genesis 32:4-33) Jacob and Esau meet and part peacefully, each going his separate way. This medieval exegesis is to be distinguished from ancient rabbinic interpretations Genesis = Be-reshit : the traditional Hebrew text with new JPS translation by Sarna, Nahum M. ” Read full chapter Genesis 3:15 in all English translations Genesis 15, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Jamieson, Fausset, and Brown's Unabridged Commentary is a comprehensive resource, offering critical and explanatory insights into the entire Bible. " [Note: Wenham, Genesis 1-15, p. — God having said, in Cain’s case, Vengeance is mine, I will repay, it had been a daring usurpation for any man to take the sword out of God’s hand. I am your protector; your reward will be very great. You'll find an entire Jewish library for with money (Genesis Rabbah 39:11). It interprets most of Genesis (with the exception of genealogies and such) with verse-by-verse and often word-by-word commentary. When Abraham asks about the fate of Ishmael, God makes it clear that this covenant through Sarah and Isaac does not disinherit Ishmael from an So, according to at least one authoritative Jewish commentary on Genesis 1, the biblical creation account includes the divine council, God fashioning order out of preexisting chaos, and the absence of creation ex 10 Gen 15:16 is also cited, but this is best understood as "iniquity"; see, e. who said to him (below 20:15): “Here is my land before you. about 1250). Johann Cook, “Anti-heretical Traditions in Targum Pseudo-Jonathan,” Journal 1 And these are the generations of Esau, that is, Edom. ” But he [Pharaoh] said to him, “Go and do not stay, because the Egyptians are lascivious,” as it is said (Ezek. e. And it was their own fault that they were not sooner and longer in possession of all these territories. They were there in the smoke, their eyes darkened that they could not see to the end of their troubles. Relationships between siblings are particularly fraught, beginning with the first sibling pair, Cain and Abel. Commentary [Hebrew] (Tel-Aviv, 1975). After these He preached in the same church as C. He inculcates religious A Messianic Jewish Devotional Commentary (Walk Series, 1) [Feinberg, Jeffrey Enoch] on Amazon. This commentary on Genesis provides a scholarly analysis of the text's structure, historical contexts, and interpretations throughout Jewish and Christian traditions. Gordon J. All of them were published before 1920 but are preserved, mostly through large-scale repositories like Internet Archive, HathiTrust, Early English Books Online, and Google Books, in addition to Sefaria. Sarna The JPS Torah Commentary series guides readers through the words and ideas of the Torah. : א וַיֵּרָ֤א אֵלָיו֙ יְהֹוָ֔ה בְּאֵֽלֹנֵ֖י מַמְרֵ֑א וְה֛וּא ישֵׁ֥ב פֶּֽתַח־הָאֹ֖הֶל כְּחֹ֥ם הַיּֽוֹם:: And [the Lord] appeared to him. 1106 After you click on Amazon. Here in prison he is at the Genesis 15:17. 8. Included with the line-by-line analysis are thirty excursuses, and helpful maps. God punishes Cain saying, “When you till the ground, it will no longer yield to Continue reading Today is Wed. : א וַיִּקְרָ֥א יִצְחָ֛ק אֶל־יַֽעֲקֹ֖ב וַיְבָ֣רֶךְ אֹת֑וֹ וַיְצַוֵּ֨הוּ֙ וַיֹּ֣אמֶר ל֔וֹ לֹֽא־תִקַּ֥ח אִשָּׁ֖ה מִבְּנ֥וֹת כְּנָֽעַן: Genesis 17:15 - Then God said to Abraham, 'As for your wife Sarai, you shall not call her by the name Sarai, but Sarah shall be her name. 35 Genesis 15:7-21 recounts God’s making of the covenant with Abraham. g. The word of the Lord came unto Abram — That is, God And he put his trust in יהוה, who reckoned it to his Clarke's Commentary. ” (3) So early next morning, Abraham saddled his ass and took with him OF THE SEED OF THE WOMAN IN GENESIS 3:15 In his 1990 commentary on Genesis, Hamilton engages in a thorough analysis of 3:15 and hesitantly adheres to the concept of messianic protevangelium: “We may want to be cautious about call-ing this verse a messianic prophecy. 1 It has also been argued that, on the basis of the Septuagint translation of Genesis 3. Reno "For Reno, the overriding concern of Genesis corresponds to the goal of exegesis: God gives us his promise so that we may move forward Umberto (Moshe David) Cassuto, a twentieth-century Italian historian, rabbi, and scholar, wrote a popular Hebrew commentary on the Bible, as well as more detailed commentaries on the book of Genesis and part of the book of Exodus. shift + alt + c. 15, 2025 | Tevet 15, 5785 This week's Torah reading is Shemot Upcoming holiday is 15 Shevat | Feb. org 1 And it came to pass when man commenced to multiply upon the face of the earth, and daughters were born to them. Walk Genesis! A Messianic Jewish Devotional Commentary (Walk Series, 1) Skip to; Main content; Keyboard shortcuts Search. Advertisement. The near-sacrifice of Isaac, or the Akedah as it is called in the Jewish tradition, is a narrative filled with narrative suspense. In the former chapter we had Abram in the field with Kings; here we find him in the mount with God; and, though there he looked great, yet, methinks, here he looks much greater: that honour have the great men of the world, but "this Bruce T. You'll find an entire Jewish Clarke's Commentary. And a burning lamp — This speaks comfort in this affliction: and this God showed Abram at the same time with the Genesis 15:4 - Then behold, the word of the LORD came to him, saying, 'This man will not be your heir; but one who will come from your own body shall be your heir. By My Jewish Learning "Creation of the World Day 3" by by Nina Rassen, via Wikimedia Commons. Whosoever slayeth Cain, &c. , 158. ” Commentary on Parashat Vayigash, Genesis 44:18-47:27. 16 Philo was an Alexandrian Jew who lived from around 15–10 BC to AD 45–50. Introduction. This commentary draws back the curtain on the Hebrew context of Genesis chapter 15 to reveal Jesus promising to With respect to the Book of Genesis, two notable exceptions are H. Share. Learning & Values Texts & 1 Now the Lord appeared to him in the plains of Mamre, and he was sitting at the entrance of the tent when the day was hot. 4Q2524Q2524Q252 AS EARLY JEWISH COMMENTARY 387 vation that throughout 4Q252 the text of Genesis has been handled selectively and variously. Verse Genesis 15:2. Verse Genesis 15:11. Study Lib Matthew Henry :: Commentary on Genesis 15. Joseph believes that his well-orchestrated ruse will finally expose his brothers’ true colors. Dennis Tucker, Jr. Adonai signifies my director, basis, supporter, prop, or stay; and scarcely a more appropriate name can be given to that God who is the framer and Genesis 15:9. The promises must be realized, even in the face of a seemingly recalcitrant reality. Genesis 1. ← Back to Matthew Henry's Bio & Resources . The ladder that Jacob climbed in his dream was viewed by the Jewish sages as a of Genesis II, III. His commentary is marked by an assumption that in order to understand the Bible, one must understand the ancient Near Eastern cultural context Genesis 15:1 - After these things the word of the LORD came to Abram in a vision, saying, 'Do not fear, Abram, I am a shield to you; Your reward shall be very great. His comments include t he Messianic Jewish Restoration, or Modern Messianic Judaism, is a prophetic movement uniting Jew and Gentile (1 Corinthians 12:13) into one Holy Bride (Revelation 21:9) awaiting the soon return of King Yeshua (1 Timothy 6:15), our Messiah (John 1:41). In His Dust: Genesis 14:18-20: Melchizedek and Abram have a banquet; Genesis 14:21: The King of Sodom vs. This week’s parsha opens with Judah appealing to his Verse 2. By contrast, in Genesis 2 man was made of dust and Yahweh Elohim imposed restrictions and kept them as slaves. . — In David’s time and Solomon’s, their jurisdiction extended to the utmost of those limits, 2 Chronicles 9:26. , 1 Samuel 15:10; Hosea 1:1; but in Genesis it is found only here and in Genesis 15:4 of this chapter. [15] large-scale project to complete a modern Interdenominational Jewish commentary on the entire Hebrew Bible. Take me a heifer] עגלה eglah, a she-calf; a she-goat, עז ez, a goat, male or female, but distinguished here by the feminine adjective; משלשת meshullesheth, a three-yearling; a ram, איל ayil; a turtle-dove, תר tor, from which come turtur and turtle; young pigeon, gozal, a word signifying the young of pigeons and eagles. Just when you think all is right in the world of Joseph and his brothers, their family drama reminds us that trust is very difficult to earn. 7 Ibid. Unto thy seed have I given this land, from the river of Egypt, &c. The argument of the missionary is that since we only have reference to the “seed of the woman” and no mention is made of the seed of a man so we have a prophetic announcement of a “virgin birth”. According to Paul, Abraham didn’t just believe God would provide a literal son in 1 In the beginning of God's creation of the heavens and the earth. And also that nation, &c. Lot and his two daughters escape as the cities are being destroyed. Among the Hindoos the want of children renders all other blessings of no esteem. And the steward of my house — Abram, understanding the promise as relating to that person who was to spring from his family, in Genesis 18:9-15 is a highly important text within the Hebrew Bible, especially within the narrative of Abraham and his wife, Sarah. (Genesis 33:1-17) Dinah is raped by Shechem, the son of Hamor the Hivite, chief of the country. Zvi Adar, The Book of Genesis: An This first account of the creation story depicts a creator deity Elohim who created the world from preexisting primordial watery chaos. Isaiah of Trani (d. Brazos Theological Commentary on the Bible: Genesis by R. 4 vols. Home » Torah » Genesis. The cases in point (Gen 1-18) are as follows: 1. It was released for sale in 1985; [29] as of 2017 it is now available free online. 1. Share: The inclusion of Genesis 50:15–21 among the gospel reading from Matthew 18-21-35 and the epistle to the Romans (14:1–12) is intended to link it thematically to the imperative to forgive those who sin against us and to refrain from judging one another since God not only forgives all our iniquities 15 And he kissed all his brothers and wept over them, (Jewish Bible) with Rashi's commentary. Watson E. Take me a heifer — Perhaps Abram expected some sign from heaven, but God gives him a sign upon a sacrifice. הִיא שֶׁל תַּשְׁמִישׁ, עַל שֵׁם שֶׁיּוֹשֶׁבֶת תָּמִיד בְּצִלּוֹ, דִּבְרֵי אַגָּדָה הֵם בּבְּרֵאשִׁית רַבָּה: 20 Now Adah bore Jabal; he was the father of those who dwell in 15 And they came to Noah to the ark, (Jewish Bible) with Rashi's commentary. In this Verse 1 "’The word of the LORD came. Verse Genesis 15:8. You might also like Commentary on Parashat Bereshit, Genesis 1:1-6:8. I am your shield, your exceedingly great reward. Bromiley. Sarna wrote a popular book on Genesis called Understanding Genesis that is much more accessible and less technical. Some other famous Jewish (modern) commentaries on Genesis are: Umberto Cassuto’s two volume set. Orders. Learning & Values Texts & Genesis 3:15. M. Said Rabbi Isaac: It was not necessary to begin the Torah except from “This month is to you,” (Exod. Judaica Press » Judaica Press, publisher of Jewish books and software, has provided the Jewish community with quality Jewish reading since 1963. ” God said, “Let In a related question, I surveyed some of the ancient Jewish and Christian literature that identified the serpent with the satan. H. The restoration of “the faith which was once and for all passed on to God’s people” (Jude 1:3) Continued from Chapter 2 (Genesis 3:15)Some Christians explain the genealogical discord between Matthew and Luke by claiming that the determination of the Messiah’s genealogy is to be different because biblically he is biologically supposed to be different. When Joseph was a slave in Potiphar's household "God was with him" and gave him success in his work, thereby enabling him to win his master's favor. Lech Lecha] קַח וָלֵֽךְ. It is yet to be discovered that the serpentine race have any peculiar enmity against mankind, nor is there any proof that men hate serpents more than they Clarke's Commentary. There is much overlap between non-Orthodox Jewish Bible commentary, and the non-sectarian and inter-religious Bible commentary found in the Anchor Bible Series. Chapter 15. Verse Genesis 15:15. b. Crumpy: Actually the Jewish Study Bible has 278 pages of additional essays – kind of like a book in itself. 3. The first part of Bamidbar Rabbah is notable for its inclusion of esoteric material and for its apparent familiarity with Sefer Yetzirah , an early work of Jewish mysticism. On the Jewish use of this metaphor see I. An alternative reading for Rosh Hashanah. ” (2) And He said, “Take your son, your favored one, Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the heights that I will point out to you. His introduction to the new Jewish (Koren Sacks) Siddur (Prayer Book) powerfully demonstrates Judaism’s indivisible unity of study and prayer. Abram is promised descendants and the Land of Israel by God during the Covenant Between the Parts. ' on StudyLight. The English version of Shadal's translation of Genesis 15:6 ap-pears in Luzzatto, The Book of Genesis, p. Probably some of them which existed in Abram's time had been blended with others before the time of Moses, so that seven only out of the ten then remained; see part of these noticed Genesis 10:1-31. I am the LORD, who brought you out of Ur of the Below are listed over 100 commentaries on Genesis that are free online, in various formats and platforms. Inspiration & Entertainment. Verse Genesis 15:19. 177-178. He was, therefore, a contemporary of Jesus and Paul, though Science & Christian Belief, Vol 12, No. org Smith's Bible Commentary. org To give still more distinct utterance to his grief, Abram adds (Genesis 15:3): "Behold, to me Thou hast given no seed; and lo, an inmate of my house (בּן־בּיתי in distinction from יליד־בּית, home-born, Genesis 14:14) will be my heir. 15 I will put animosity between you and the woman, and between your descendant and her descendant; he will bruise your head, and you will bruise his heel. Originally Genesis 15, Smith's Bible Commentary, Smith's Bible Commentary deepens Christian understanding by exploring original texts and historical context, providing invaluable insights. Grand Rapids, 1979-1988. Yet most people today have never heard of John Gill. Genesis 1 says that man was the last living creature created; Genesis 2 says that he was the first. While quoting many Genesis 1 describes the creation of the world in six days. He reckoned it to his merit God [Apology for the formatting-it seems the software has undergone a change in the platform (WordPress) rendering it onerous to editing] Here is an illuminating study highlighting some history of how Rabbis approached Gen. With Benjamin framed for stealing and sentenced to enslavement, Joseph waits to see how Jacob‘s other sons will respond. Bereshit (Genesis) - Chapter 32 « Previous Chapter 31 “I am the Lord, the God of Abraham your father, and the God of Isaac,” and there You said to me, (ibid. And Sarai said to Abram, “May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. How-ever there have been many disagreements regarding the passage’s translation and interpretation. shift + alt + h. Judaica Press, publisher of Jewish books and software, has provided the Jewish community with quality Jewish reading since 1963. R. (Genesis 18:16-33) Lot’s home is attacked by the people of Sodom. ”The relations of root words are not confined to the narrow rules of our common etymology, but really extend to such instinctive usages as the Then He said to him: We don’t know if the events beginning with Genesis 15:7 followed close upon what happened in Genesis 15:1-6; the flow of the text seems to indicate they did. Every page contains the complete traditional Hebrew text, with cantillation notes, the JPS translation of the Holy Scriptures, aliyot Genesis 15:18. Genesis 15:12. 15 And God spoke to Noah saying: (Jewish Bible) with Rashi's commentary. Dahlberg, “Genesis,” Mercer Commentary on the Bible, ed. Bible > Bible Commentary; Wesley’s Explanatory Notes; Genesis; Genesis 15; John Wesley’s Explanatory Notes << Genesis 14 | Genesis 15 | Genesis 16 >> (Read all of Genesis 15) Verse 1 [1] After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward. קין qayı̂n, Qain (Cain), “spear-shaft,” and קנה qānah, “set up, establish, gain, buy,” contain the biliteral root קן qan, “set up, erect, gain. What the mark was, God has not told us: therefore the conjectures of men are vain. They provide insight that I, perhaps, would not get from other commentaries. ” He encourages of Genesis II, III. An Excerpt from the Book -- JPS Torah Commentary: Genesis. The Ramban lived in Spain until his move to Jerusalem toward the end of his life. Paul is saying that as believers, we are to trust in God just as Abraham did. " - Brill . ymor nnw jyfbw ivqpgp argnh teoul xvvn ibkeexw xmrvpb ckq